By Malcolm Bull
Nietzsche, the thinker possible against every body, has met with remarkably little competition himself. He is still what he desired to be— the limit-philosopher of a modernity that by no means ends. during this provocative, occasionally traumatic ebook, Bull argues that simply to reject Nietzsche isn't to flee his trap. He seduces via attractive to our hope for victory, our creativity, our humanity. merely via ‘reading like a loser’ and failing to stay as much as his beliefs do we flow past Nietzsche to a nonetheless extra radical revaluation of all values—a subhumanism that expands the limits of society until eventually we're left with below not anything in universal.
Anti-Nietzsche is a refined and subversive engagement with Nietzsche and his twentieth-century interpreters—Heidegger, Vattimo, Nancy, and Agamben. Written with economic climate and readability, it exhibits how a politics of failure may perhaps switch what it ability to be human.
"A nice inspiration test ... an fantastic name to palms (or to disarm)" — T.J. Clark
“A stimulating and pleasant book...Anti-Nietzsche is fascinating, yet Bull’s argument can be sophisticated and deep”—Times Literary Supplement
“Seven witty, erudite, and hugely stylized chapters. Recommended.”—CHOICE
“Anti-Nietzsche pursues Nietzsche’s common sense yet pulls out all of the stops.”—The New Inquiry
“The breadth and intensity of Bull’s scholarship are ... exceedingly impressive.”—Notre Dame Philosophical Reviews
“Bull is a wonderful author of philosophical prose... it truly is not easy to disclaim the confidence of his considering, or the seductive strength of his writing”—Times larger Education
“Bull’s ebook merits recognition either as a scholarly engagement with continental philosophy and political thought, and as a tough intervention into modern left politics.”—Socialism and Democracy
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Extra resources for Anti-Nietzsche
Some interpreters went as far as to argue that Gramsci was in favour of teaching dialects (see Broccoli 1972, p. 196, Grassi et al. 2004, p. 91). Others simply believed this letter to contain a defence of bilingualism. Lo Piparo 1979, p. 221, specified that Gramsci was in favour of bilingualism not in terms of a simultaneous acquisition of languages and dialects, but of languages [lingue] only. See also Pira 1978, pp. 198–9, and Selenu 2005, pp. 270–2. Sgroi 1982, p. 326. Experiencing Linguistic Diversity and Cultural Unification • 29 understand this term as referring to an incorrect way of speaking – that is, an inaccurate or degenerated way of employing what is perceived as good language.
Gramsci 1994a, I, p. 89. 20 I would now like to focus on samples, from Gramsci’s correspondence, that deserve particular attention. These include a group of letters from his university years, and a letter from prison. The former consists of letters dating back to the period from January 1912 to March 1913, in which the young Gramsci asks his sister Teresina and his father for detailed information on specific aspects of the Sardianian dialects (mostly phonology and vocabulary). 21 This group of letters gives a somewhat ambiguous impression.
In addition, some letters contain recollections of his own childhood – ‘my somewhat savage and the quotations in this and the following chapters, I shall add the Italian term in square brackets, in those cases when ‘language’ may prove ambiguous. See, for instance, Gramsci’s own account of this choice in Gramsci 1976, pp. 260–71, and Gramsci 1996a, pp. 457–8. 99–100; and especially the third chapter of Thomas 2009. Gramsci 1994a, I, p. 89. 20 I would now like to focus on samples, from Gramsci’s correspondence, that deserve particular attention.
Anti-Nietzsche by Malcolm Bull